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The Druze are an ethnoreligious group concentrated in Syria, Lebanon, and Israel with around one million adherents worldwide. The Druze follow a millenarian offshoot of Isma’ili Shi'ism. Followers emphasize Abrahamic monotheism but consider the religion as separate from Islam. ^ Radwan, Chad K. (June 2009).
apparent in Druze manuscripts and beliefs. This chapter provides an overview of the sect’s ethnic origins, history, religious tenets, scriptures, and rituals, as well as the Druze’s theological and philosophical views about the absolute and life after death. 2 Ethnic Origins Historians have debated the ethnic origins of the Druze.
would go so Druze beliefs, much less to declare “ It is understood that Dr. Bliss of Beirut will be the probable intermediary of communication with the western world if this disclosure takes at divulging the place.” 2 In fact the outside world knows so this religion that in a recent session 1 Arabic Hashshashin = those 2 De Lacy A p. 244.
The people of the Druze religion are like no other. They seem to belong to many religions but are yet different. Their beliefs are similar to many, but there are those few beliefs that keep them distinct. The Druze is a great religion to learn about. There is much you can learn about by basically combining three religions into one. Bibliography
13 ago 2021 · The Druze. A religious minority battling for their existence in the Middle East. Show more. Download. Choose your file. Higher quality (128kbps) Lower quality (64kbps) Available now. 27 minutes.
16 nov 2016 · Druze biogeographic affinity, ... Although very little is known of the religion itself, since the actual practices and the scriptures, tenets and beliefs are zealously guarded, ...
30 apr 2021 · 11 Rabah Halabi and Gabriel Horenczyk, “Reincarnation Beliefs among Israeli Druze and the Construction of a Hard Primordial Identity,” Death Studies 44, no. 6 (2019): 347–56. 12 Asher Kaufman, “Belonging and Continuity: Israeli Druze and Lebanon, 1982–2000,” International Journal of Middle East Studies 48, no. 4 (2016): 635–54.
