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17 ago 2004 · She is best known for her trailblazing work in feminist philosophy, The Second Sex (1949), but her original contributions to existentialism and phenomenology can be found across her work, from her first philosophical novel She Came to Stay (1943) to her politicization of old age in The Coming of Age (1970).
28 apr 2011 · This collection of classic titles by Beauvoir her most well know writings, The Second Sex and The Ethics Of Ambiguity as well as a biography of her life and a rare interview on her book The...
29 mag 2024 · Simone de Beauvoir wrote works of philosophy, novels, memoirs, essays, short stories, and journal articles. Her best-known work is The Second Sex (1949), a classic of contemporary feminist literature. Others of her works include the treatise The Ethics of Ambiguity (1947), the novel The Mandarins (1954), and Memoirs of a Dutiful Daughter (1958).
- The Editors of Encyclopaedia Britannica
- Simone de Beauvoir attended the Institut Adeline-Désir, a Roman Catholic school for girls, among other private institutions. She began studying phi...
- Simone de Beauvoir taught at various lycées for most of the period of 1931–43. She thereafter earned her living through writing.
- Simone de Beauvoir was a significant philosopher of existentialism and a pioneering figure of contemporary philosophical feminism. Her The Second S...
One of Beauvoir's best-known and controversial books (banned by the Vatican), The Second Sex is regarded as a groundbreaking work of feminist philosophy, and as the starting inspiration point of second-wave feminism.
- Simone de Beauvoir, H. M. Parshley
- 1949
Simone de Beauvoir's view of gender as an incessant project, a daily act of recon- stitution and interpretation, draws upon Sartre's doctrine of prereflec- tive choice and gives that difficult epistemological structure a concrete cultural meaning.
6 mag 2016 · From her own perspective of “existentialist ethics,” as informed by Heidegger, Sartre, and Merleau-Ponty, de Beauvoir rejects all attempts to stabilize the condition of women under the pretext that happiness consists in stagnation and stasis.
27 mag 2010 · While no one individual or her work is responsible for that seismic shift in laws and attitudes, the millions of young women who now confidently assume that their entitlement to work, pleasure...
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