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  1. The Saint-Sulpice Seminary (French: Séminaire Saint-Sulpice) is a Catholic seminary run by the Society of the Priests of Saint Sulpice, located in Issy-les-Moulineaux, France.

  2. The Saint-Sulpice Seminary (French: Séminaire Saint-Sulpice) is a Catholic seminary run by the Society of the Priests of Saint Sulpice, located in Issy-les-Moulineaux, France.

  3. Fondé en 1642 par Jean-Jacques Olier, curé de l'église Saint-Sulpice à Paris, le Séminaire Saint-Sulpice forme des prêtres diocésains. Il accueille aujourd'hui à Issy-les-Moulineaux une cinquantaine de séminaristes, provenant de divers diocèses français et de l'étranger.

  4. Seminary of Saint Sulpice. (Issy-les-Moulineaux, near Paris) The Sulpicians of the Province of France have their headquarters at the Provincial House in Paris. The Seminary of Saint Sulpice, founded by Father Jean-Jacques Olier near the church of the same name, was transferred to the suburb of Issy-les-Moulineaux, to a building which originally ...

    • In France
    • In Canada
    • In The United States
    • List of Superiors General
    • Notable Members
    • See Also
    • References
    • External Links

    The Society of Priests of Saint Sulpice was founded in France in 1641 by Father Jean-Jacques Olier (1608–1657), an exemplar of the French School of Spirituality. A disciple of Vincent de Paul and Charles de Condren, Olier took part in "missions" organized by them. The French priesthood at that time suffered from low morale, academic deficits and ot...

    New France

    The Sulpicians played a major role in the founding of the Canadian city of Montreal, where they engaged in missionary activities, trained priests and constructed the Saint-Sulpice Seminary. The Société Notre-Dame de Montréal, of which Jean-Jacques Olier was an active founder, was granted the land of Montreal from the Company of One Hundred Associates, which owned New France, with the aim of converting the indigenous population and providing schools and hospitals for both them and the colonist...

    After the Conquest

    On April 29, 1764, the Séminaire de Saint-Sulpice de Paris executed an act of donation giving all Canadian property to the Séminaire de Montréal making possible the survival of the Sulpicians to become British subjects, loyal to the Crown. In the wake of the Conquest of 1760, the Séminaire de Montreal thus became independent from the Séminaire de Saint-Sulpice de Paris.By contrast, since 1763, other male-affiliated religious orders deemed to be too dependent on France and Rome, that is, the R...

    Sulpicians set foot in what is now the United States as early as 1670 when Fathers Dollier de Casson and Brehan de Galinee from Brittany landed in what would later become Detroit, Michigan. In 1684 Robert de la Salleheaded an ill-fated expedition from France to what is now Texas, taking with him three priests, all Sulpicians. These were Fathers Dol...

    The following is a chronological list of superiors generalof the Society of the Priests of Saint Sulpice:

    Boily, Maxime (2006). "Les terres amérindiennes dans le régime seigneurial : les modèles fonciers des missions sédentaires de la Nouvelle-France" (PDF)(M.A.). Université Laval.
    Catholic EP (20 February 2015a). Catholic Encyclopedia. Vol. 13. New York: Robert Appleton Company.
    Deslandres, Dominique; Dickinson, John A.; Hubert, Ollivier, eds. (2007). Les Sulpiciens de Montréal: Une histoire de pouvoir et de discrétion, 1657-2007(in French). Montreal: Éditions Fides.
    Kauffman, Christopher J. (1988). Tradition and Transformation in Catholic Culture: The Priests of Saint Sulpice in the United States from 1791 to the Present. New York: Macmillan.
  5. Le séminaire Saint-Sulpice est une maison de formation ecclésiastique de l' Église catholique de France dirigée par la Compagnie des prêtres de Saint Sulpice. Fondé au XVIIe siècle par Jean-Jacques Olier, le séminaire offre tout le programme d'études ( philosophie et théologie) conduisant au sacerdoce .

  6. 22 dic 2022 · The reconstruction of the Seminary of Saint Sulpice, commemorated by a series of medals struck for the occasion, was therefore part of a policy of rehabilitation of the Christian religion according to the old alliance between the Throne and the Altar in France.