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Trama. «Alcuni segreti possono distruggere tutto quello che ami.» ( David Reynolds) David Reynolds, un uomo che viene tormentato da incubi in cui appare la moglie Marcela morta tempo prima, vola in Colombia insieme alla fidanzata Lauren, per recuperare la figlia ribelle Jill, che se la sta spassando insieme alla zia Gina e al nuovo ragazzo Ramon.
13 lug 2017 · Only last year did a group of historians, including Baker, verify that the hangings took place below Gallows Hill, on Proctor’s Ledge, underscoring the earlier conclusion of historian Sidney ...
Gallows Hill may refer to: Place names British Isles. Gallows Hill SSSI, Wiltshire, England, a Site of Special Scientific Interest in Wiltshire; Gallows Hill, Lower Brailes, Warwickshire, England, on the B4035; Gallows Hill, Cratloe, County Clare, named for execution of rebels by Cromwellian forces here circa 1650
20 ott 2012 · In January of 2016, the Gallows Hill Project confirmed that Proctor's Ledge, not Gallows Hill, is the site of the Salem Witch Trials hangings that occurred in 1692. The ledge is a small hill located between Proctor Street and Pope Street in Salem, Mass. Prior to this announcement, many believed…
- Overview
- The trials
- Aftermath and legacy
On May 27, 1692, after weeks of informal hearings accompanied by imprisonments, Sir William Phips (also spelled Phipps), the governor of Massachusetts Bay Colony, interceded and ordered the convening of an official Court of Oyer (“to hear”) and Terminer (“to decide”) in Salem Town. Presided over by William Stoughton, the colony’s lieutenant governor, the court consisted of seven judges. The accused were forced to defend themselves without aid of counsel. Most damning for them was the admission of “spectral evidence”—that is, claims by the victims that they had seen and been attacked (pinched, bitten, contorted) by spectres of the accused, whose forms Satan allegedly had assumed to work his evil. Even as the accused testified on the witness stand, the girls and young women who had accused them writhed, whimpered, and babbled in the gallery, seemingly providing evidence of the spectre’s demonic presence. Those who confessed—or who confessed and named other witches—were spared the court’s vengeance, owing to the Puritan belief that they would receive their punishment from God. Those who insisted upon their innocence met harsher fates, becoming martyrs to their own sense of justice. Many in the community who viewed the unfolding events as travesties remained mute, afraid that they would be punished for raising objections to the proceedings by being accused of witchcraft themselves.
On June 2 Bridget Bishop—who had been accused and found innocent of witchery some 12 years earlier—was the first of the defendants to be convicted. On June 10 she was hanged on what became known as Gallows Hill in Salem Village. On July 19 five more convicted persons were hanged, including Nurse and Good (the latter of whom responded to her conviction by saying that she was no more a witch than the judge was a wizard). George Burroughs, who had served as a minister in Salem Village from 1680 to 1683, was summoned from his new home in Maine and accused of being the witches’ ringleader. He too was convicted and, along with four others, was hanged on August 19. As he stood on the gallows, he recited the Lord’s Prayer perfectly—something no witch was thought to be capable of doing—raising doubts about his guilt for some in attendance, though their protests were refuted, most notably by Mather, who was present. (Mather’s role in the trials in general was complex, as he at various times seemingly both condoned and questioned aspects of the proceedings.) On September 22 eight more convicted persons were hanged, including Martha Corey, whose octogenarian husband, Giles, upon being accused of witchcraft and refusing to enter a plea, had been subjected to peine forte et dure (“strong and hard punishment”) and pressed beneath heavy stones for two days until he died.
As the trials progressed, accusations spread to individuals from other communities, among them, Beverly, Malden, Gloucester, Andover, Lynn, Marblehead, Charlestown, and Boston. On October 3 Cotton Mather’s father, Increase Mather, an influential minister and the president of Harvard, condemned the use of spectral evidence and instead favoured direct accusations:
The devil never assists men to do supernatural things undesired. When, therefore, such like things shall be testified against the accused party, not by specters, which are devils in the shape of persons either living or dead, but by real men or women who may be credited, it is proof enough that such a one has that conversation and correspondence with the devil as that he or she, whoever they be, ought to be exterminated from among men. This notwithstanding I will add: It were better that ten suspected witches should escape than that one innocent person should be condemned.
On May 27, 1692, after weeks of informal hearings accompanied by imprisonments, Sir William Phips (also spelled Phipps), the governor of Massachusetts Bay Colony, interceded and ordered the convening of an official Court of Oyer (“to hear”) and Terminer (“to decide”) in Salem Town. Presided over by William Stoughton, the colony’s lieutenant governor, the court consisted of seven judges. The accused were forced to defend themselves without aid of counsel. Most damning for them was the admission of “spectral evidence”—that is, claims by the victims that they had seen and been attacked (pinched, bitten, contorted) by spectres of the accused, whose forms Satan allegedly had assumed to work his evil. Even as the accused testified on the witness stand, the girls and young women who had accused them writhed, whimpered, and babbled in the gallery, seemingly providing evidence of the spectre’s demonic presence. Those who confessed—or who confessed and named other witches—were spared the court’s vengeance, owing to the Puritan belief that they would receive their punishment from God. Those who insisted upon their innocence met harsher fates, becoming martyrs to their own sense of justice. Many in the community who viewed the unfolding events as travesties remained mute, afraid that they would be punished for raising objections to the proceedings by being accused of witchcraft themselves.
On June 2 Bridget Bishop—who had been accused and found innocent of witchery some 12 years earlier—was the first of the defendants to be convicted. On June 10 she was hanged on what became known as Gallows Hill in Salem Village. On July 19 five more convicted persons were hanged, including Nurse and Good (the latter of whom responded to her conviction by saying that she was no more a witch than the judge was a wizard). George Burroughs, who had served as a minister in Salem Village from 1680 to 1683, was summoned from his new home in Maine and accused of being the witches’ ringleader. He too was convicted and, along with four others, was hanged on August 19. As he stood on the gallows, he recited the Lord’s Prayer perfectly—something no witch was thought to be capable of doing—raising doubts about his guilt for some in attendance, though their protests were refuted, most notably by Mather, who was present. (Mather’s role in the trials in general was complex, as he at various times seemingly both condoned and questioned aspects of the proceedings.) On September 22 eight more convicted persons were hanged, including Martha Corey, whose octogenarian husband, Giles, upon being accused of witchcraft and refusing to enter a plea, had been subjected to peine forte et dure (“strong and hard punishment”) and pressed beneath heavy stones for two days until he died.
As the trials progressed, accusations spread to individuals from other communities, among them, Beverly, Malden, Gloucester, Andover, Lynn, Marblehead, Charlestown, and Boston. On October 3 Cotton Mather’s father, Increase Mather, an influential minister and the president of Harvard, condemned the use of spectral evidence and instead favoured direct accusations:
The devil never assists men to do supernatural things undesired. When, therefore, such like things shall be testified against the accused party, not by specters, which are devils in the shape of persons either living or dead, but by real men or women who may be credited, it is proof enough that such a one has that conversation and correspondence with the devil as that he or she, whoever they be, ought to be exterminated from among men. This notwithstanding I will add: It were better that ten suspected witches should escape than that one innocent person should be condemned.
In the years to come, there would be individual and institutional acts of repentance by many of those involved in the trials. In January 1697 the General Court of Massachusetts declared a day of fasting and contemplation for the tragedy that had resulted from the trials. That month, Samuel Sewall, one of the judges, publicly acknowledged his own error and guilt in the proceedings. In 1702 the General Court declared that the trials had been unlawful. In 1706 Ann Putnam, Jr., apologized for her role as an accuser. Twenty-two of the 33 individuals who had been convicted were exonerated in 1711 by the Commonwealth of Massachusetts, which also paid some £600 to the families of the victims. In 1957 the state of Massachusetts formally apologized for the trials. It was not until 2001, however, that the last 11 of the convicted were fully exonerated.
The abuses of the Salem witch trials would contribute to changes in U.S. court procedures, playing a role in the advent of the guarantee of the right to legal representation, the right to cross-examine one’s accuser, and the presumption of innocence rather than of guilt. The Salem trials and the witch hunt as metaphors for the persecution of minority groups remained powerful symbols into the 20th and 21st centuries, owing in no small measure to playwright Arthur Miller’s use in The Crucible (1953) of the events and individuals from 1692 as allegorical stand-ins for the anticommunist hearing led by Sen. Joseph McCarthy during the Red Scare of the 1950s.
19 ago 2015 · The official death count for the Salem Witch Trials is 20 people: 19 victims were hanged at Proctor’s Ledge, near Gallows hill, and one person was tortured to death. Four people also died in prison while awaiting trial.
4 nov 2011 · Eighteen others followed Bishop to Salem’s Gallows Hill, while some 150 more men, women and children were accused over the next several months.
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relativi a: Gallows Hillbooking.com è stato visitato da più di un milione utenti nell’ultimo mese
Sito Ufficiale di Booking.com – Hotel. Trova Quello Che Cerchi su Booking.com, il Sito di Viaggi Più Grande al Mondo
Our Hand-Picked Guide to the Best Gallows Hill for 2023. Small Boutique Hotels. 2023's Most Beautiful Gallows Hill Reviewed. The Finest Accommodation.
