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5 giu 2012 · On natural aptitude. To say that the human being has a good disposition means that he is not stubborn but compliant; that he may get angry, but is easily appeased and bears no grudge (is negatively good). Type. Chapter. Information. Kant: Anthropology from a Pragmatic Point of View , pp. 185 - 203.
Summary. Desire ( appetitio) is the self-determination of a subject's power through the representation of something in the future as an effect of this representation. Habitual sensible desire is called inclination. Desiring without exercising power to produce the object is wish. Wish can be directed toward objects that the subject himself feels ...
Anthropology from a Pragmatic Point of View reveals not only Kant's unique contribution to the newly emerging discipline of anthropology, but also his desire to offer students a practical view of the world and of humanity's place in it. This volume offers an annotated translation of the text. Powyższy opis pochodzi od wydawcy.
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5 mag 2013 · This winter, for the second time, I am giving a lecture course on anthropology, which I now intend to make into a proper academic discipline…. The intention that I have is to disclose through it the sources of all the sciences, the science of morals, of skill, of social intercourse, of the method of educating and governing human beings, and thus of everything that pertains to the practical….
Anthropology from a Pragmatic Point of View essentially reflects the last lectures Kant gave for his annual course in anthropology, which he taught from 1772 until his retirement in 1796. The lectures were published in 1798, with the largest first printing of any of Kant's works.
Kant s lectures stressed the "pragmatic" approach to the subject because he intended to establish pragmatic anthropology as a regular academic discipline. He differentiates the physiological knowledge of the human racethe investigation of "what Nature makes of man"from the pragmatic"what man as a free being makes of himself, what he can make of himself, and what he ought to make of himself."
