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  1. Tunca offers "A propos de la genese des orthostates néo-assyriens" on pages 223-226. The contents of this volume, fmally, are given on page [227]. This is a fitting tribute to a scholar who has contributed so much to Assyriology. Duivendrecht, The Netherlands August 1998 R. DE MAAIJER SEFATI, Yitschak — Love Songs in Sumerian Literature.

  2. E X O R l iiiiiii iifllisii ijiiii ^l^^lll^i|l^^-^:::^ 52,2 2006 LEIDEN 2006 PAZUZU REMCO DE MAAIJER Een uitgemergelde romp, grote vleugels op de rug, de poten van een roofvogel en de klauwen van een roofdier — de rechter dreigend omhoog geheven.

  3. Bu calismada, Tripolis’de 2007 yilinda yapilan kazilarda ele gecmis olan cocuk Dionysos heykeli incelenecektir. Dionysos burada bir panter heykeline dayanmis durumda gosterilmektedir. Calismanin amaci heykelin tanitilmasi, cocuk heykelinin Dionysos’a ait olup olmadiginin incelenmesi, benzerleriyle karsilastirilmasi, tarihlendirilmesi ve yapilis amacinin ortaya konmasidir.

  4. 21 lug 2020 · Biography Helldozer was a shortlived Black/Noise project by Remco de Maaijer and Apator.They released one demo tape in November 1988.

  5. Remco DE MAAIJER (20-11-1999) 93) The reading of UN.ÏL - In one of his recent contributions, Wolfgang Heimpel discusses the meaning and reading of the word UN.ÏL (JAOS 118 p. 398). As far as the meaning of the word is concerned his observations are quite astute, but one point hè makes in his discussion of the proposed readings of the word is slightly beside the mark.

  6. Drehem is the conventionai reading of modern-day Drêhim, a mound in southern Iraq. Here, during the Neo-Sumerian period, about 4,000 years ago. King Suigi, the second ruier of the Third Dynasty of Ur, created a complex called Puzris-Dagan, which roughly translates to "unto the shelter of (the god) Dagan."

  7. Remco DE MAAIJER (20-11-1999) 93) The reading of UN.ÏL - In one of his recent contributions, Wolfgang Heimpel discusses the meaning and reading of the word UN.ÏL (JAOS 118 p. 398). As far as the meaning of the word is concerned his observations are quite astute, but one point hè makes in his discussion of the proposed readings of the word is slightly beside the mark.