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31 mag 2023 · Summary: "The Seven Sermons to the Dead" is a unique and compelling section within "The Red Book," which is a larger and significant work by renowned Swiss p...
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Septem Sermones ad Mortuos. 1916 THE SEVEN SERMONS TO THE DEAD WRITTEN BY BASILIDES IN ALEXANDRIA, THE CITY WHERE THE EAST TOUCHETH THE WEST Transcribed by Carl Gustav Jung SERMO I The Dead came back from Jerusalem, where they found not what they sought. They prayed me let them in and besought my word, and thus I began my teaching.
The Seven Sermons To The Dead are inspired by Jung's transcendental mystic experiences or his experiential gnosis. The sermons translated by Hoeller not only criticized established religious orthodoxies but also presented a Gnostic alternative that encompassed fundamental psychological principles.
24 ott 2021 · Seven Sermons to the Dead (Septem Sermones ad Mortuos) is a collection of seven Gnostic texts written and privately published by C. G. Jung in 1916, under the title Seven Sermons to the Dead, written by Basilides of Alexandria, the City Where East and West Meet. They were included in the third part of The Red Book – Scrutinies – enriched ...
Introduction. Among Carl Jung's works come the "Septem Sermones ad Mortuos" (The Seven Sermons to the Dead), written in 1916. Jung himself characterises this text "the prima materia for a lifetime's work." According to the cover of the original publication, the work is thought to have been written in Alexandria, "the city where the East ...
20 mar 2021 · Under the guise of Basilides, a second-century AD Gnostic sage, Jung wrote in 1916 the Seven Sermons to the Dead after he had received intense psychic experiences. The author has made his own translation of the sermons and sets forth a lengthy explanation and far-ranging commentary on Jung, Gnosticism, and the present condition of the Western individual
Sermo I. The Dead came back from Jerusalem, where they found not what they sought. They prayed me let them in and besought my word, and thus I began my teaching. Harken: I begin with nothingness. Nothingness is the same as fullness. In infinity full is no better than empty. Nothingness is both empty and full.
