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  1. it.wikipedia.org › wiki › Nadab_e_AbiuNadab e Abiu - Wikipedia

    Nadab e Abiu (in ebraico נדב, Nadav, e אביהוא, Abihu) sono i due primi figli di Aronne, il primo sommo sacerdote ebraico, e di sua moglie Elisabetta, e furono tra i primi sacerdoti di Israele (Es6:23;28:1).

  2. 28 giu 2021 · Nadab era il nome di quattro Israeliti. Uno era un figlio di Aaronne (Esodo 6:23), il quale, insieme all’altro fratello Abiu, fu fatto morire da Dio per aver offerto del fuoco estraneo davanti a Dio (Levitico 10:1-2).

  3. Nadab (in ebraico נָדָב, il significato letterale del nome è generoso, [Dio] è stato generoso; ... – 909 a.C.) fu il secondo re del Regno di Israele, salito al trono dopo la morte del padre Geroboamo.

    • Background
    • Violation of God's Law and Punishment
    • Burial and Mourning
    • In Judaism
    • In Christianity

    Nadab and Abihu were the first two sons of Aaron the Levite by his marriage to Elisheba, daughter of Amminadab from the tribe of Judah. They had four sons in total, the younger two sons being named Eleazar and Ithamar. During the Exodus journey, after the Israelites' affirmation of their covenant with God, Abihu and Nadab accompanied Moses, Aaron, ...

    In Exodus 30 and Leviticus, God outlines a proper sacrifice to him.Aaron, the chief priest, was to present all offerings representing himself and the people. God would send his own fire to consume the sacrifice as a sign of his presence. When Nadab and Abihu lit the offering in the censers themselves, their fire was profane and thus God was not in ...

    Burial

    After the death of Nadab and Abihu, Moses dictated what was to be done with their bodies. He told Mishael and Elzaphan, the sons of Uzziel, Aaron's, his own and their sister Miriam's uncle, to carry the bodies away from the sanctuary to a place outside of the camp. He specified for Mishael and Elzaphan to be careful to only touch Nadab and Abihu's tunics, and not their bodies. The first concerns in burial were to prevent what is holy from being defiled and the service of God from being disrup...

    Mourning

    Aaron and the other surviving priests were commanded not to mourn, participate in mourning rituals, or have contact with the dead. This was applicable not only in this case; but it was modified in an ongoing command. While priests could mourn, they could not have contact with the dead—even a dead spouse, parent or child—and they could not participate in public mourning rituals. As the representatives of the people, priests were to avoid anything that might disqualify them for God's service.Th...

    Nadab and Abihu's sin was an encroachment on duties which devolved on their father alone as the high priest. But the offense was of a far more aggravated nature than an encroachment on duties. There were multiple sins contained in one act. First, they ventured unauthorized to perform the incense service—the highest and most solemn of the priestly d...

    Roman Catholicism

    Whether Nadab and Abihu neglected to follow God's outlined sacrificial system out of presumptuousness, or out of thoughtlessness and inattention, their fault was severely punished so that all might learn to comply exactly with God's commands, and not try to change them or explain them away.The mixing of falsehood with the word of God was a serious sin. Those in power, like priests, should be especially careful in their behavior, because they are examples to those they serve.

    Reformation and Post-Reformation views

    Nadab and Abihu were in a great position to become honorable and respected priests. If Nadab and Abihu's deed had been done through ignorance, they would have been told to bring a sin-offering. But instead they did it presumptuously (deliberately and arrogantly), and in contempt of God's majesty and justice. They were therefore cut off, for the wages of sin is death. The sin and punishment of these priests showed the imperfection of that priesthood from the very beginning, and that it could n...

  4. Nel secondo anno del regno di Asa (re di Giuda) appare sul palcoscenico della storia di Israele, Nadab (il cui nome significa liberale, generoso), figlio di Geroboamo il ribelle. La sua è un’apparizione fulminea, dura solo due anni e muore assassinato.

  5. I principali sono: 1. N. figlio di Aronne: consacrato sacerdote, perì nel deserto del Sinai col fratello Abiu, tra le fiamme che Yahweh aveva fatto uscire dall'Arca per punirli di avere usato per i turiboli fuoco profano. 2. N. re d'Israele, figlio e successore di Gerolamo I (901-900 a. C. circa): come il padre, favorì l'idolatria; nel ...

  6. Nadab (Hebrew: נָדָב Nāḏāḇ) was, according to the Hebrew Bible, the second king of the northern Israelite Kingdom of Israel. He was the son and successor of Jeroboam. Reign. Nadab became king of Israel in the second year of Asa, King of Judah, and reigned for two years.