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  1. Good and evil. In Ary Scheffer 's 1854 painting The Temptation of Christ, the devil (right), the personification of evil, tempts Christ (left), the personification of the character and will of God. In philosophy, religion, and psychology, " good and evil " is a common dichotomy.

  2. 23 ott 2001 · The theory of the affects serves Spinoza’s ethical naturalism by introducing explanations of ethical concepts, most importantly the concepts of good, evil, and perfection, in psychological terms. In his ethics, Spinoza in some way “retains these words,” although he may be understood to do so under some formal refinement or ...

  3. 9 dic 2019 · The Metaphysics of Good and Evil is the first, full-length contemporary defence, from the perspective of analytic philosophy, of the Scholastic theory of good and evil – the theory of Aristotle, Augustine, Aquinas, and most medieval and Thomistic philosophers.

    • David S. Oderberg
    • New York
    • 2019
  4. The Theory of Good and Evil is a 1907 book about ethics by the English philosopher Hastings Rashdall. The book, which has been compared to the philosopher G. E. Moore's Principia Ethica (1903), is Rashdall's best known work, and is considered his most important philosophical work.

    • A. R. Gifford, Hastings Rashdall
    • 1907
  5. 24 lug 2019 · How do we explain good and evil? Can we explain it scientifically? Theologically? Some other way? Here is one explanation, the selfish gene explanation.

    • Ted Peters
    • 2019
  6. 16 set 2002 · The epistemic question posed by evil is whether the world contains undesirable states of affairs that provide the basis for an argument that makes it unreasonable to believe in the existence of God. This discussion is divided into eight sections.

  7. 10 dic 2021 · Is evil just badness by another name? Is it the inevitable “shadow side” of the good? Or is it more substantial: an active, striving force that is opposed to the good in a Star Wars, Manichean kind of way? Does evil always originate in the causal powers of nature? Is it sometimes based in the choices of moral agents?