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  1. They went extinct. And in that sense 2001: A Space Odyssey is a counter to Nietzsche's promotion of the ubermensch - that great transformation of man onto the next evolutionary level. For the Starchild is nothing like man at all. It's entirely alien. Those are the questions we're meant to ponder.

  2. Wherever you can look, wherever there's a fight, so hungry people can eat, I'll be there. Wherever there's a cop beatin' up a guy, I'll be there. I'll be in the way guys yell when they're mad. I'll be in the way kids laugh when they're hungry and they know supper's ready, and when the people are eatin' the stuff they raise and livin' in the ...

  3. We’re on a journey to advance and democratize artificial intelligence through open source and open science.

  4. In The 48 Laws of Power, Robert Greene categorizes it as "a book attacking free-thinkers, Machiavellians, Calvinists, and heretics of all stripes" in which Campanella made the statements of heretical beliefs relatively "[b]rief and eloquent" and those for Catholicism "stale clichés and convoluted rationales", so that the work in effect promoted heresy while on the surface arguing for ...

  5. Editor Craig McKay, ACE discusses the advantages of re-ordering a scene using an example from "The Silence of the Lambs." This video is from the Manhattan Edit Workshop presents "Inside the Cutting Room with Bobbie O'Steen" series. Craig McKay, born in New York's Hudson Valley, is a feature film editor, story consultant, director, and executive ...

    • 4 min
    • 1477
    • Manhattan Edit Workshop
  6. Columbia University economist Jagdish Bhagwati is shown saying that the “world is embracing the free market,” for which there is “no reason for us to be apologetic.” The film attempts to outline how somewhat free enterprise and consumer "choice" rather than "coercion", have possibly raised living standards by making existing goods cheaper and creating new ones.

  7. À un moment où s’affirme la redéfinition des lieux de l’art (lieux où l’on produit les œuvres, où on les expose, où on les appréhende), entendus comme des lieux publics dévolus à une pratique culturelle active et partagée, il nous semble pertinent de revenir sur l’étude de certains lieux d’exposition qui ont fait histoire dans l’art.