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Abd Allah ibn Abbas and Abd Allah ibn al-Zubayr advised him not to move to Iraq, or, if he was determined, not to take women and children with him. [e] [48] [45] [47] Nevertheless, he offered Husayn support if he would stay in Mecca and lead the opposition to Yazid from there.
Abi Sofyan, to compel Hussain, Abd-Allah b. Omar, and Abd-Allah b. Zobayr to pledge their allegiance. Abd Allah b. Zobayr and Hussain left separately for Mecca to seek asylum. The account of Waqedi that the two left together is unreliable. Hussain was accompanied by his household, his sons, brothers, and the sons of Hasan. Muhammad b.
Imam al-Husayn (a) was the most righteous person to rule after Imam al-Hasan (a). He (a) stood loyal to the peace treaty between his brother, Imam al-Hasan (a), and Mu'awiya, [88] and refrained from uprising against Mu'awiya; even though, the people of Kufa wrote letters [to him] urging for action against Mu'awiya.
Al-Husayn ibn ʿAlī nacque, come il fratello al-Ḥasan b. ʿAlī b. Abī Ṭālib, a Medina, ai primi di shaʿbān dell'anno 4 dell' Egira, equivalente al gennaio del 626 . Amatissimo, al pari del fratello maggiore, da Maometto (tanto da farglieli definire sayyid shabāb al-Janna: "signore dei giovani del paradiso "), al-Ḥusayn non ebbe l ...
Fatima bint Hasan. Fāṭima bint al-Ḥasan ibn ʿAlī ( Arabic: فاطمة بنت الحسن بن علي ), fl. 7th century, was a daughter of Hasan ibn Ali and Umm Ishaq bint Talha. [1] She was married to Ali ibn Husayn Zayn al-Abidin (the fourth Shi'ite Imam), and became the mother of Muhammad al-Baqir (the fifth Twelver Imam).
Abd Allah ibn Abbas (618–687) taught: Zayd ibn Thabit (610–660) taught: Umar (579–644) second caliph taught: Abu Hurairah (603–681) taught: Alqama ibn Qays (died 681) taught: Husayn ibn Ali (626–680) taught: Qasim ibn Muhammad ibn Abi Bakr (657–725) taught and raised by Aisha: Urwah ibn Zubayr (died 713) taught by Aisha, he then taught
Abu Abd Allah Alawi, the famous Zaydi scholar of Kufa, says in the introduction of his book "Al-Jami' 'al-Kafi" (الجامع الکافی), which is one of the important sources of Zaydi jurisprudence, since the Zaydis in Kufa rely on the religion of Ahmad ibn Isa and Al-Qasim al-Rassi and Hasan ibn Yahya ibn Husayn ibn Zayd ibn Ali ibn Husayn and Muhammad ibn Mansur al-Muradi in the ...
