Yahoo Italia Ricerca nel Web

  1. Annuncio

    relativo a: Rudolf Bultmann
  2. Scopri Migliaia di Prodotti. Leggi le Recensioni dei Clienti e Trova i Più Venduti. Ottieni Offerte su articoli simili su Amazon.

Risultati di ricerca

  1. 3 giorni fa · A key figure in the relatively quiet period from 1906 to 1953 was Rudolf Bultmann, who was skeptical regarding the relevance and necessity of historical Jesus research and argued that the only thing we can or need to know about Jesus is the "thatness" (German: Dass) of his existence and very little else.

  2. 3 giorni fa · In the twentieth century, the German biblical scholar Rudolf Bultmann gave a massive critique of the Scriptures, arguing that the Bible is filled with mythological references that must be removed if it is to have any significant application to our day.

  3. 3 giorni fa · To borrow Rudolf Bultmann’s trenchant observation, where hope and trust are placed in things other than the Lord, “such confidence is irresponsible security, which God will suddenly overthrow and change into fear and anxiety” (Theological Dictionary of the New Testament, vol. II, 523, emphasis added).

  4. 2 giorni fa · Form criticism, a method developed by German scholars Hermann Gunkel, Martin Noth, Martin Dibelius, and Rudolf Bultmann, classifies units of Scripture into distinct literary patterns such as poetry, proverbial saying, legend, and the like, investigating the oral transmission of each type to identify the original genre.

  5. 3 giorni fa · È mancato a 79 anni il pastore metodista. Si sono svolti giovedì 1° febbraio i funerali del pastore Giovanni (Gian Maria) Grimaldi, deceduto a Savona. Era emerito dal 2014, e nel novembre scorso aveva compiuto 79 anni.

  6. 3 giorni fa · [25] [26] Rudolf Bultmann (1884–1976), who was related to the Religionsgeschichtliche Schule, [web 5] emphasized theology, and in 1926 argued that historical Jesus research was both futile and unnecessary; however, Bultmann slightly modified that position in a later book.

  7. 1 giorno fa · At Marburg (1924–1926) she studied classical languages, German literature, Protestant theology with Rudolf Bultmann and philosophy with Nicolai Hartmann and Heidegger. [53] She arrived in the fall in the middle of an intellectual revolution led by the young Heidegger, of whom she was in awe, describing him as "the hidden king [who] reigned in the realm of thinking".