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2 giorni fa · He emphasizes his own familiarity with Schelling at the start of his letter to Voigt, when he considers how he “remained loyal to the excellent man” from “the Weltseele to the Kabiren” and appreciated “many a thing” that he could appropriate himself (HAB, 3: 341). 16 And when Goethe makes reference to “our old lord and master Benedict Spinoza,” he seems to take Schelling’s ...
2 giorni fa · Friedrich Schlegel wrote in his 1800 essay Gespräch über die Poesie ("Dialogue on Poetry"): I seek and find the romantic among the older moderns, in Shakespeare, in Cervantes, in Italian poetry, in that age of chivalry, love and fable, from which the phenomenon and the word itself are derived.
1 giorno fa · Following Schelling, Halmi argues that such a ‘symbol’ achieves this apparently impossible feat by representing itself: ‘… the symbol cannot be interpreted: it is what it means and means what it is, leaving nothing else to be said’: Nicholas Halmi, ‘Romanticism, the Temporalization of History, and the Historicization of Form’, Modern Language Quarterly: A Journal of Literary ...
4 giorni fa · In Tübingen studierte er seit Oktober 1790 gemeinsam mit Friedrich Hölderlin und Georg Wilhelm Friedrich Hegel Theologie. Von April 1796 bis August 1798 studierte Schelling aber auch an der Universität Leipzig. Er betreute zwei junge Barone in ihrer Ausbildung. In Leipzig schrieb Schelling für das namhafte Philosophische Journal.
4 giorni fa · Friedrich Schelling Über das Wesen der menschlichen Freiheit / Kommentiert von Martin Heidegger - YouTube. Volker Braumann. 2.06K subscribers. Subscribed. 0. No views 1 minute ago. Das...
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1 giorno fa · Andrea Wulf raconte magnifiquement la rébellion de quelques jeunes Allemands. Jacques Franck. Publié le 24-05-2024 à 14h34. Enregistrer. Friedrich Schiller intégra l'université d'Iéna comme professeur d'histoire en 1789. ©Belgaimage. Trente ans avant Hernani de Victor Hugo, Le Lac de Lamartine ou Les Nuits de Musset, le Romantisme est ...
5 ore fa · Los idealistas, representados por Platón, Immanuel Kant, George Berkeley y Friedrich Schelling, consideran la muerte física una transformación hacia una realidad espiritual o trascendental en la que el individuo puede continuar su desarrollo y evolución personal en una realidad superior profunda y eterna.
