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  1. Abū l-‛Abbās, detto al-Saffāḥ,, fu il primo Califfo della dinastia degli Abbasidi, che dal 750 al 1258 governò sulla maggior parte dei territori assoggettati alla religione e al governo dell'Islam.

  2. en.wikipedia.org › wiki › Al-Saffahal-Saffah - Wikipedia

    Al-Saffah was the First Arab caliph from the Caliphal Abbasid dynasty. He nominated his brother Abu Ja'far Abdallah as heir , because his own son was too young to succeeded to the Caliphate. His brother nominated his son (al-Saffah's nephew) as heir.

  3. Abū l-‛Abbās, detto al-Saffā.mw-parser-output .Unicode{font-family:TITUS Cyberbit Basic,Code2000,Doulos SIL,Chrysanthi Unicode,Bitstream Cyberbit,Bitstream CyberBase,Bitstream Vera,Thryomanes,Gentium,GentiumAlt,Visual Geez Unicode,Lucida Grande,Arial Unicode MS,Microsoft Sans Serif,Lucida Sans Unicode;font-family:inherit}ḥ, , fu il primo Califfo della dinastia degli Abbasidi, che dal ...

  4. The following 5 files are in this category, out of 5 total. Balami - Tarikhnama - Abu'l-'Abbas al-Saffah is proclaimed the first 'Abbasid Caliph (cropped).jpg 820 × 450; 423 KB. Balami - Tarikhnama - Abu'l-'Abbas al-Saffah is proclaimed the first 'Abbasid Caliph.jpg 600 × 896; 140 KB.

  5. it.wikipedia.org › wiki › Al-Mansural-Mansur - Wikipedia

    Abū Jaʿfar ʿAbd Allāh ibn Muḥammad al-Manṣūr fu il secondo califfo della dinastia abbaside. Regnò dal 754 al 775 ed è maggiormente noto per aver disposto la fondazione nel 762 di una nuova residenza e di un nuovo palazzo califfale, presso l'antico villaggio preislamico persiano di Baghdad - che sarà spesso chiamata in ...

  6. Abu Salama Hafs ibn Sulayman al-Khallal was an anti-Umayyad missionary and one of the principal leaders of the Hashimiyya movement, that launched the Abbasid Revolution. During September–November 749 he was the de facto ruler of Kufa and of the movement, and tried to install an Alid as caliph at the head of the Revolution.

  7. Abbasid family, led by Abu'l-'Abbas al-Saffah, from Humayma to Kufa but unfortunately does not go on to deal with the period of the Abbasid caliphate itself.7 Despite this rather abrupt conclusion, DuOr states his belief, linked to the idea that the work was only a history of the da'wa, that the manuscript is in fact