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  1. Katharina von Bora (Lippendorf, 29 gennaio 1499 – Torgau, 20 dicembre 1552) è stata una monaca cristiana tedesca convertitasi al protestantesimo e successivamente diventata la moglie di Martin Lutero, principale fautore della Riforma protestante. È una delle figure più importanti della Riforma protestante per il contributo che ...

  2. Katharina von Bora (German: [kataˈʁiːnaː fɔn ˈboːʁaː]; 29 January 1499? – 20 December 1552), after her wedding Katharina Luther, also referred to as "die Lutherin" ('the Lutheress'), was the wife of the German reformer Martin Luther and a seminal figure of the Protestant Reformation.

  3. 17 dic 2021 · Katharina von Bora (l. 1499-1552, also known as Katherine Luther) was a former nun who married Martin Luther (l. 1483-1546) in 1525. She, along with some fellow nuns, escaped their convent with Luther's help in 1523 in response to his reform movement.

    • Joshua J. Mark
    • Katharina von Bora1
    • Katharina von Bora2
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    • Katharina von Bora4
  4. All'età di dieci anni fu rinchiusa nel convento di clausura delle cisterciensi a Nimpsch, dove pronunciò i voti solenni nell'anno 1515. I violenti attacchi di Lutero contro i voti monastici fecero sentire la loro eco fin dentro quel chiostro, e vi fecero grande impressione, specie sulla von Bora.

  5. 20 ott 2017 · Learn how Katharina von Bora, a former nun who escaped from a convent, became the wife and advisor of Martin Luther, the Protestant reformer. Discover how she managed a farm, a brewery, and a family amid the turmoil of the Reformation.

  6. 20 dic 2016 · Learn about the life and role of Katharina von Bora, the wife of Martin Luther and a key figure in the Protestant Reformation. Discover how she escaped from a nunnery, married Luther, managed a farm, and faced persecution and hardship.

  7. 5 nov 2021 · Katharina von Bora, wife of Martin Luther, was by any measure the First Lady of the Reformation. A strong woman with a mind of her own, she would remain unknown to us were it not for her larger than life husband. Unlike other noted Reformation women, her primary vocation was not related to ministry.