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  1. LigonDuncan.com – Official Website of Ligon Duncan. Today's Featured Resource. The Final Days of Jesus: Sunday, March 29, AD 33. It’s a good week to rehearse the events of the last week of Jesus’ earthly ministry, leading up to the crucifixion and resurrection.

    • About Ligon Duncan

      Ligon Duncan is the Chancellor/CEO of Reformed Theological...

    • The Nashville Statement

      Today, the Council on Biblical Manhood and Womanhood (CBMW)...

    • Psalm 2

      Almighty God and Heavenly Father, who hast given unto us thy...

    • Topic List

      Books by Ligon Duncan. Amazon Barnes & Noble; Amazon Barnes...

  2. en.wikipedia.org › wiki › Ligon_DuncanLigon Duncan - Wikipedia

    Ligon Duncan is the Chancellor/CEO of Reformed Theological Seminary and the John E. Richards Professor of Systematic and Historical Theology. Ligon was born in Greenville, SC, and reared in the home of an eighth generation Presbyterian ruling elder.

  3. Ligon Duncan is the Chancellor/CEO of Reformed Theological Seminary and the John E. Richards Professor of Systematic and Historical Theology. He is also currently serving as President of RTS Jackson. Ligon was born in Greenville, SC, and reared in the home of an eighth generation Presbyterian ruling elder.

  4. Dr. J. Ligon Duncan III is the Chancellor & CEO of Reformed Theological Seminary and the John E. Richards Professor of Systematic and Historical Theology. He is also currently serving as President of RTS Jackson.

  5. Join us for a conversation with Ligon Duncan as we discuss Theonomy, the state of modern evangelicalism, how we are to engage with modern culture as Christia...

    • 57 min
    • 7,6K
    • Room for Nuance
  6. The YouTube channel of Ligon Duncan, Chancellor/CEO of Reformed Theological Seminary (Jackson, MS; Orlando, FL; Charlotte, NC; Washington, DC; Atlanta, GA; M...

  7. 1 ott 2007 · Because ministry is not determined (in the first place) by reading the culture but by reading the Word of God. The ordinary means minister wants to connect with the culture, but when it comes to determining method and priorities he moves from text to ministry, not from culture to ministry.