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Found within the pages of the world’s oldest-dated manuscript, in any language, The Syriac Clementine Recognitions and Homilies tells the first-century story of a young Roman philosopher, Clement. Leaving his native land, Clement travels to the Middle East to meet the Apostles and records details of the original teachings of Jesus’ earliest ...
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Clem. 9:4 Noah, being found faithful, by his ministration preached regeneration unto the world, and through him the Master saved the living creatures that entered into the ark in concord. Clem. 10:1 Abraham, who was called the 'friend,' was found faithful in that he rendered obedience unto the words of God.
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- PREFACE
- New Testament, no piece of literature belonging to the
- Epistle of Clement. But when we say this, we are say
- PREFACE
- a rivalry between St. Peter and St. Paul. Not only
- Again, although it is plain, from his intimate knowledge
- This Epistle presents a striking example of the differ
- PREFACE
- It would be presumptuous for any editor to attempt to
- The first period was not so far removed from the
- II. The Author.
- Clement, Bishop of Rome.
- THE EPISTLE OF ST. CLEMENT
- If we accept Clement as author of the Epistle, we
- 12 THE EPISTLE OF ST. CLEMENT
- THE EPISTLE OF ST. CLEMENT 13
- 14 THE EPISTLE OF ST. CLEMENT
- In the same year the Cambridge University Library
- It is quite plain from obvious corruptions belonging to
- 2O THE EPISTLE OF ST. CLEMENT'
- THE question of the Canonicity of the Epistle may be
- (H.E. vi. 14) with the "disputed" books which include
- 22 THE EPISTLE OF ST. CLEMENT
- 1 The Latin version reads "uidemur," which indicates in the
- THE EPISTLE OF ST. CLEMENT 23
- And it
- For although the Danaids were condemned to pass eternity in the
- 28 THE EPISTLE OF ST. CLEMENT
- Maker. Let us fix our gaze on the blood of Christ, and
- And in another place He saith, Wash you and make
- 30 THE EPISTLE OF ST. CLEMENT
- X. Abraham, who was called "
- 32 THE EPISTLE OF ST. CLEMENT
- XIV. It is right and incumbent upon us, therefore, my
- THE EPISTLE OF ST. CLEMENT 35
- There is noform nor glory in Him. When we saw Him,
- Him, and to fill Him l with understanding, to justify a
- THE EPISTLE OF ST. CLEMENT 39
- XX. The heavens obey Him, moving in peace accord
- 4 It would be absurd to attempt to decide what Clement had in
- THE EPISTLE OF ST. CLEMENT 41
- l and bury them
- THE EPISTLE OF ST. CLEMENT 45
- The meaning is that while the angels were set in charge of the
- Holy One, let us do all those things that belong to holi
IT may safely be said that, with the exception of the
early Church stands on so secure a foundation, as regards external attestation and MS. authority, as does the
ing what could not have been said twenty-five years ago.
to being the work of any individual ; it is an exhortation from the Church sojourning at Rome to the Church at J * Corinth ; but in spite of the fact that the name of Clement is not once mentioned, and the office of Bishop of Rome is not even hinted at, the consensus of later testimony points to a widespread tradition assigning its authorship to Cl...
are the two Apostles held up side by side as examples worthy to be followed, but the letter contains obvious reminiscences of the language of the Epistles of both.
of canonical and apocryphal Jewish literature, that the writer has Jewish sympathies, anything like an anti- Pauline tone is entirely absent from his references to St. Paul. " His Judaism is that of the Old Testament, not of the Pharisaic revival. The Jewish Scriptures, not the Jews of the present, are the influence which is at work."
ence between the canonical and uncanonical books. Though it is one of the two earliest Christian writings
V which do not claim an Apostle as author, and may be f assigned to the same date as the Gospel of St. John, it ^•stands on a lower level of thought, and speaks rather with the appeal of an elder brother than with the author I ity of a father. The Apostles were originators ; Clement did no more than appropriate their teaching : the Apostles laid do...
put forward a translation of this Epistle, however simple, without having first studied Bishop Lightfoot's work, Clement of Rome, 1890. It is almost true that all that is to be said on the subject has been said by him ; and con sequently, likenesses to his work, conscious or unconscious, VI PREFACE may be continually traced throughout the translati...
second as to prevent those who suffered in it from being reckoned as "of the same generation" with those who suffered in the preceding one, when set in comparison with Jacob, Joseph, Moses, and David. Now early writers know of two persecutions only in the first century, viz. that of Nero, followed, after an interval of about twenty-five or thirty y...
THERE is nothing whatever in the Epistle itself to indicate Clement as its author ; the salutation is addressed to the Church sojourning in Corinth from the Church , sojourning in Rome; and the first person plural isv employed throughout. The most reasonable supposition /is that Clement drafted the letter, and that the Church, I although, in no wa...
With regard to Clement himself very little is known. Origen identified him with the Clement mentioned in Phil. iv. 3, but the Clement there referred to belongs to Philippi and not to Rome, while (as Lightfoot shows) the name of Clement was very common during the age of the Flavian dynasty. It is possible that reference is made to Clement, Bishop of...
I T two books, one of which he is to give to Clement, whose duty it will be to send it to the cities abroad.
can have little hesitation in asserting that he was brought up among Jewish surroundings. The Old ffjfttampnfr L . t is his Bible, while the New Testament, although he IV
III. The Epistle. Its purpose. Corinth stood midway between east and west. It was a halting-place for travellers on their way from Asia Minor or Syria to Rome. As there was close connection between the Roman residents there and the mother city, so there is no doubt that the Churches at Corinth and Rome were linked together by ties equally strong. I...
towards a sister Church ; it was an act of interference which the Roman presbyters did not attempt to justify by an appeal to any supposed superior authority, being nothing more than the plain duty of one member of the Body of Christ towards another who is palpably in the » It appealed for a speedy settlement of the dispute ; it did not attempt to ...
the Corinthian Church continued in the right doctrine until the time of Primus, Bishop of Corinth. Half a century at least must have elapsed between the time of the writing of the Roman Epistle and the visit of Hegesippus. (f) Analysis of its contents. § i, 2. The Corinthian Church has belied its reputa tion for hospitality and submissiveness of di...
secured a MS., containing Syriac versions of the greater portion of the New Testament, and of the Epistle of St. j \ Clement. This new authority (known as S) is very useful for throwing light on places where C differs from A, but it suffers from all the disadvantages of such a translation. There are, however, some passages where it preserves the tr...
the Latin text itself that the translation is a great deal older than the text found at Namur ; while a proof of the value of its testimony may be found in the fact that, in the case of various quotations occurring in Clement of Alexandria, while A and C have since become corrupted, the Latin text agrees with the reading of Clement, thus preserving...
supplied by L : the attention of the reader has been directed in the notes to the most important, as they occur in the order of the text. VI. Canonicity.
said to be beyond the range of dispute. The fact that it was read in the Church, both at Corinth and in many other places, proves nothing ; the same honour was promised to the Epistle of Soter, more than half a century later. The language of the Fathers of the second and third centuries, and their attitude towards the Epistle of
the Epistle of Jude, the remaining Catholic Epistles, the Epistle of Barnabas, and the so-called Revelation of Peter. In the Alexandrian MS. of the New Testament (A) it comes after the Revelation of St. John, thus as late as the fifth century ranking among apocryphal books.
sider * that we have been slow in turning our attention to the questions in dispute among you,2 beloved, and to i that disgraceful and unholy division, which is so alien to the spirit of the elect of God, and yet has been kindled by a few headstrong and reckless persons to such a pitch of folly, that it has caused very evil things to be spoken of y...
original, i/oyiu^fyiefla, " we seem to have been slow." 2 This expression is generally interpreted to mean that no official request for mediation had been conveyed from the Corinthian to the Roman Church, but that the Roman letter was based upon casual reports, brought perhaps by travellers. The Latin version, how ever, which gives " cle quibus des...
love that was due to them ; and ye taught them that they should observe the rule of obedience, and perform their household tasks with seemliness and wise discretion.
ca?ne to pass that while they were in the plain Cain rose up against Abel his brother and slew him. Ye see, brethren, how jealousy and envy made Cain kill his brother. It was by reason of jealousy that Jacob our father fled from the face of Esau his brother. Jealousy it was that caused Joseph to be persecuted to the death, and to enter even into bo...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
ness. Let us flee from evil-speakings, shameful and unclean intimacies, drunkennesses and factions and hateful lusts, vile adultery, hateful pride. For God, saith He, resisteth the proud, but giveth grace unto the humble (James iv. 6). Let us therefore be among those to whom this grace hath been given from God ; let us put on the garment of concord...
Clemente X, questo il nome assunto in segno di omaggio a Giulio Rospigliosi che tanto aveva contribuito a segnare gli ultimi venticinque anni della sua vita, fu eletto il 29 aprile 1670; l'11 maggio fu incoronato. Egli avvertì subito la necessità di circondarsi di collaboratori esperti che potessero sostenerlo nel governo.
Clement X. (1670—1676) Quick Reference. (29 Apr. 1670–22 July 1676) As none of the factions could muster a majority, and as France and Spain vetoed certain candidates, the conclave after Clement IX's death dragged on for almost five months before 79-year-old Emilio Altieri was elected.
Annunci
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