Yahoo Italia Ricerca nel Web

Risultati di ricerca

  1. Catherine Pickstock, University of Cambridge, Faculty of Divinity, Faculty Member. Studies Philosophy, Religion, and Theology.

  2. Catherine Pickstock came to Cambridge on a choral scholarship to study English literature at St Catharine's College and never left! Catherine is a well-known theologian, lecturer and speaker, co-founding the Christian theological and philosophical school of thought called Radical Orthodoxy.

  3. Catherine Pickstock, Repetition and Identity (Cambridge, UK: Oxford University Press, 2014).↩ Pickstock’s use of analogy to mediate the relation of same and difference in the repeating of the thing is meant to ensure that repeating does not favors one more than the other (52).

  4. In her ambitious new book, Catherine Pickstock addresses these profound questions, arguing that epistemological approaches to truth either fail argumentatively or else offer only vacuity. She advances instead a bold metaphysical and realist appraisal which overcomes the Kantian impasse of 'subjective knowing' and ban on reaching beyond supposedly finite limits.

    • Catherine Pickstock
  5. 13 lug 2018 · Catherine Pickstock Her research is concerned with the relationship between theology and philosophy, and of both to language, poetics and the history of ideas. In After Writing (1998) and later articles and books, she applies modern linguistics to theories of religious language, analogy and liturgy, and considers the implications of this for the relation of language to reality.

  6. Radical Orthodoxy Stratford Caldecott interviews Catherine Pickstock, an Anglican who co-founded the organization Radical Orthodoxy, concerning her views on liturgy and language in her book, After ...

  7. 22 ott 2020 · In her ambitious new book, Catherine Pickstock addresses these profound questions, arguing that epistemological approaches to truth either fail argumentatively or else offer only vacuity. She advances instead a bold metaphysical and realist appraisal which overcomes the Kantian impasse of 'subjective knowing' and ban on reaching beyond supposedly finite limits.