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Charles Graham Baker ( Evansville, 16 luglio 1883 – Los Angeles, 15 maggio 1950) è stato uno sceneggiatore e regista statunitense . Indice. 1 Filmografia parziale. 1.1 Sceneggiatore. 1.2 Regista. 2 Altri progetti. 3 Collegamenti esterni. Filmografia parziale. Sceneggiatore. Riff Raff and Rivalry, regia di C. Graham Baker (1917)
- 概览
- 人物简介
- 学术研究
- 学术评价
- 研究领域
- 主要学术成果
英国汉学家，1979年“儒莲奖”得主
葛瑞汉（Angus Charles Graham，1919—1991），英国汉学家，1919年7月出生于英国威尔士的珀纳思（Penarth），他是格雷厄姆夫妇（Charles Harold and Mabelle Graham）两个儿子中的长子。其父原先经营煤炭生意，1925年到马来亚（现在的马来西亚）从事橡胶种植业，直至1928年因患疟疾病逝。
1932─1937年葛瑞汉在希罗普郡的埃尔斯大学学习，后在牛津大学神学院学习神学并于1940年毕业。随后他参加皇家空军，1944─1945年接受日语训练，被派到马来西亚、泰国等地担任日语翻译，退役时军阶为中尉。
1946年葛瑞汉进入伦敦大学亚非学院（S.O.A.S.），选修汉语。1949年获文学学士学位，毕业后留校担任古汉语讲师。1953年他取得哲学博士学位。
1955年葛瑞汉和张得保（Der Pao Chang） 结婚，1964年生一女儿，取名晨羲（Dawn）。葛瑞汉夫人拥有一家进出口公司并自任经理，女儿承继父业在伦敦大学亚非学院研究汉学，母女俩现住诺丁汉郡。
尽管葛瑞汉久居伦敦，但他热心漫步讲学，周游世界。他以访问学者、客座教授的身份讲学于香港大学（1954─1955年）、耶鲁大学（1966─1967年）、密歇根大学（1970年）、康奈尔人文学会（1972─1973年）、新加坡东亚哲学研究所（1984─1986年）、台湾清华大学（1987年）、布朗大学（1988年）和夏威夷大学（1989─1990年）。
1971年葛瑞汉取得伦敦大学亚非学院古汉语教授并保持这个位置十三年之久，直到告老退休。他于1981年光荣地当选英国（文史哲）研究院院士。
1991年葛瑞汉因病逝世，享年72岁。
葛瑞汉在其学术生涯中，不仅研究哲学本身，而且对中国哲学进行了开创性的研究，同时对中国语言、中国哲学和诗词有较多的精品译作。在他人生的最后十年又返回到新儒学的研究，他的哲学研究经历影响了他对新儒学问题认识上的演变。
葛瑞汉对中国哲学的特点有较深切的理解，他认为：中国人看待世界的思维和方式倾向于相互依存，而不是各自独立；整中有分，而不是部分的集合；对立的双方相互补充，而不是相互矛盾；万物是变化的（周而复始的循环变化，并非向前发展），而不是静止的；看重物之用，而不是物之质；关心相互感应，而不是因果关系。他还认为：中国思想史上，有两个伟大的时期，一个是东周战国时期，另一个是宋代，并高度评价宋代理学。
葛瑞汉在40多年的学术生涯中，治学严谨、言必有据，为自己赢得了二十世纪最驰名的汉学家之一的声誉，他以博大精深的学术蜚声四海。如此盛名不仅是基于其著作的数量和质量，而且还基于其著作涉及范围之广。他的著作完全立足于中国的经典哲学，从对中国哲学的开创性研究，到对《庄子》《列子》的翻译，以及晚唐诗的权威译作，全部堪称极致精品。他的《道教辩士——古代中国的哲学辩论》（Disputers of the Tao）已成为关于中国古典思想的权威英语著作。
中国哲学和语言（特别是对宋代理学家程颢、程颐的哲学很有研究）、中国哲学和诗词翻译。
著作目录
1.Two Chinese Philosophers: Ch'eng Ming-tao and Cheng Yi-chuan, Lund Humphries, London, 1958.《中国的两位哲学家──程明道和程伊川》 2.The Book of Lieh-tzu,John Murray, London, 1960 (UNESCO Chinese translation series).《列子》（译） 3.The Problem of Value, Hutchinson's University Library, London, 1961.《价值观问题》 4.Poems of the Late Tang, Penguin Classics, London, 1965 (UNESCO Chinese translation series).《晚唐诗选》（译） 5.Later Mohist Logic, Ethics and Science, Chinese University Press, Hong Kong, 1978.《后期墨家的逻辑、伦理和科学》 6.Chuang-tzu: The Seven Inner Chapters and Other Writings from the Book Chuang-tzu, Allen and Unwin, London, 1981.《庄子?内七篇和外篇选》（译） 7.Chuang-tzu:Textual Notes to a Partial Translation, School of Oriental and African Studies, London, 1982.《〈庄子选译本〉评注》 8.Reason and Spontaneity, Curzon Press, London, and Barnes and Noble, New York, 1985.《理性与自发性》 9. Studies in Chinese Philosophy and Philosophical Literature, IEAP, Singapore, 1986. State University of New York Press, Albany, 1990. 《中国哲学和哲学文献研究》 10. Disputers of the Tao； Philosophical Argument in Ancient China, Open Court, La Salle, IL, 1989. 《道教辩士──古代中国的哲学辩论》 11. Poems of the West Lake, Wellsweep Press, London, 1990.《西湖诗选》 12. Unreason within Reason, Open Court, La Salle, IL.《理性中的非理性》
论文目录
1. A probable fusion word: WUH = WU + JY, BSOAS 14/1(1952).《可能的合成词：勿=毋+之》 2. Kung-sun Lung's essay on meanings and things, Journal of Oriental Studies 2/2 (1955).《公孙龙的名实论》 3. The final partical FU, BSOAS 17/1 (1955).《语气词“夫”》 4. The Composition of the Gongsuen Long tzyy. AM 5/2 (1957), reprinted Studies.《〈公孙龙子〉的结构》 5. The relation between the final particles YU and YEE, BSOAS 19/1 (1957).《语气词“欤”与“也”的关系》 6. Confucianism, in Concise Encyclopedia of Living Faiths, edited by R.C.Zaehner, Hutchinson, London, 1959.《儒学》 7. Being in Western philosophy compared with SHIH/FEI and YU/WU in Chinese philosophy, AM 7/1,2 (1959), reprinted Studies.《西方哲学中的“存在”与中国哲学中的“是非”和“有无”的比较》 8. Observations on a new Classical Chinese grammar, BSOAS 22/3 (1959).《对新版〈古代汉语语法〉的意见》 9. The dialogue between Yang Ju and Chyntzzy , BSOAS 22/2 (1959).《杨朱与禽子的对话》10. The date and composition of Liehtzyy , AM 8/2 (1961), reprinted Studies.《列子著作和年代考》 11. The prosody of the SAO poems in the Ch'utz'u , AM 10/2 (1963).《〈楚辞〉骚体诗的韵律》 12. Tone patterns in Chinese poetry(with G.B.Downer), BSOAS 26/1 (1963).《中国诗的语调模式：平仄》 13. Natural goodness and original sin, Rationalist Annual (1963).《性本善与原罪》 14. Reason in the Chinese philosophical tradition, in The Legacy of China, edited by Raymond Dawson, Clarendon Press, Oxford, 1964.《中国哲学传统中的理性》 15. The logic of the Mohist Hsiao-ch'u, T'oung Pao 51/1 (1964).《〈墨子?小取〉的逻辑》 16. Liberty and equality, Mind 74/293 (1965).《自由与平等》 17. Two dialogues in the Kung-sun Lung tzu , AM 11/2 (1965), reprinted Studies.《〈公孙龙子〉中的两段对话》 18. Translations of poems and FU in Anthology of Chinese Literature, edited by Cyril Birch. Grove Press,New York,v.1 (1965), v.2 (1972).《诗、赋选译》 19. 'Being' in philosophy and linguistics, Foundations of Language 1/3 (1965), reprinted in The Verb 'Be' and its Synonyms, edited by John W.M.Verhaar, Part 5 (1972), Dordrecht-Holland.《哲学中的“存在”和语言学》 20. The 'Hard and White' disputations of the Chinese sophists, BSOAS 30/2 (1967). 《中国诡辩家的“坚白论”》 21. Chinese logic, in Encyclopedia of Philosophy, New York, 1967.《中国逻辑》(词条) 22. The background of the Mencian theory of human nature, Tsing Hua Journal of Chinese Studies, 6/1,2 (1967), reprinted Studies.《孟子人性论的前提》 23. 'Being' in Classical Chinese, in The Verb 'Be' and its Synonyms, edited by John W.M.Verhaar, Part 1 (1967).《古代汉语中的“存在”》 24. The archaic Chinese pronouns, AM 15/1 (1969).《古代汉语的代词》 25. Chuang-tzu's 'Essay on seeing things as equal', History of Religions, 9 (1969/70). 《庄子的“齐物论”》 26. Some basic problems of Chinese syntax, AM 14/2 (1969).《汉语句法的一些基本问题》 27. Cheng Hao and Cheng Yi , Encyclopedia Britannica, Chicago, 1970.《程颢、程颐》(词条) 28. The grammar of the Mohist dialectical chapters, in A Symposium on Chinese Grammer, edited by Inga-Lill Hansson, Lund, 1971.《墨子辩正篇的语法》 29. China, Europe and the origins of modern science, AM 16/1,2 (1971), reprinted Chinese Science, edited by Shigeru Nakayama and Nathan Sivin, Cambridge, Mass., 1973.《中国、欧洲与现代科学起源》 30. A new translation of a Chinses poet: Li Ho, BSOAS 34/3 (1971).《李贺诗新译》 31. Later Mohist treaties on ethics and logic reconstructed from the Tachu chapter of Mo-tzu , AM 17/2 (1972).《后期墨家论〈墨子?大取〉中的伦理学和逻辑学》 32. The Classical Chinese topic-marker GU , BSOAS 35/1 (1973).《古代汉语的句首语气词“夫”》 33. A systematic approach to the Mohist optics (with Nathan Sivin), Chinses Science, edited by Shigeru Nakayama and Nathan Sivin, Cambridge, Mass., 1973.《对墨家光学方面的系统研究》 34. The terminations of the Archaic Chinese pronouns, BSOAS 36/2 (1973).《古代汉语的尾音》 35. The concepts of necessity and the 'a priori' in Later Mohist disputation, AM 19/2 (1975).《后期墨家辩论中的“必然”与“演绎”(a priori)的概念》 36. Chuang-tzu and the Rambling Mode, in The Art and Profession of Translation, edited by T.C.Lai, Hong Kong, N.D. (1976).《庄子与消遥游》 37. The Chinese particle TZENG , Early China, No.3 (1977).《汉语虚词“曾”》 38. The organization of the Mohist Canons, in Ancient China: Studies in Early Civilization, edited by David T. Roy and Tsuen-hsuin Tsien, Hong Kong, 1978.《〈墨经〉的结构》 39. Entries for the Cheng brothers in A Sung Bibliography, edited by Yves Hervouet, Hong Kong, 1978. 《二程》(词条) 40. A post-verbal aspectual particle in Classical Chinese: the supposed preposition HU , BSOAS 41/2 (1978).《古代汉语动词后的小词──被认为是介词的"乎"》 41. The Nung-chia (农家)“School of the Tillers” and the origins of peasant Utopianism in China, BSOAS 42/1 (1978), reprinted Studies.《中国的“农家”和农民乌托邦主义的起源》 42. How much of Chuang-tzu did Chuang-tzu write? In Studies in Early Chinese Thought, edited by Henry Rosemont, Jr. and Benjamin I.Schwartz, Thematic Studies Series of the JAAR, 1979, reprinted Studies.《〈庄子〉篇目真伪辨》 43. Structure and license in Chinese regulated verse, Journal of Chinses Linguistics, v.8 (1980).《汉语格律诗的结构和破格》 44. The origins of the Legend of Lao Tan,Kuo-chi Han-hsueh, hui-yi lun-wen chi (国际汉学会议论文集) Taipei, 1981, reprinted Studies.《老聃传说的起源》 45. Other schools of philosophy, in Encyclopedia of China, London, 1983.《杂家》(词条) 46. Taoist spontaneity and the dichotomy of “is” and “ought” in Experimental essays on Chuang-tzu,edited by Victor H.Mair,Honolulu, 1983.《道家的“自发性”和“是与应该”的二分法》 47. YUN (云) and YUEH (曰) as verb and as particles, Acta Orientalia, (Copenhagen), 1984.《“云”、“曰”作动词和作虚词》 48. Value, fact and facing fact, Journal of Value Inquiry, v.19 (1985).《价值观、事实和面对事实》 49. Divisions in early Mohism reflected in the core chapters of Mo-tzu, IEAP Occasional paper and monograph series No.1 Singapore, 1985.《〈墨子〉核心篇章中反映的早期墨家分派》 50. The right to selfishness: Yangism, Later Mohism, Chuang Tzu, in Individualism and Holism, edited by Donald Munro, Ann Arbor, 1985.《自私的权利──杨朱学派、后期墨家》 51. Translation of Li Po, “The hard road to Shu”, in A Brotherhood of Song, edited by Stephen C.Soong, Hong Kong, 1985.《李白的〈蜀道难〉》（译） 52. What was new in the Cheng-Chu theory of human nature? in Chu Hsi and Neo-Confucianism, edited by Wing-Tsit Chan, Honolulu, 1986, reprinted Studies.《程朱人性说的新意》 53. The disputation of Kung-sun Lung as argument about whole and part, Philosophy East and West, v.36/2 (1986),reprinted Studies.《公孙龙关于整体与部分的辨论》 54. Yin-Yang and the nature of correlative thinking, ut sup. No.6, 1986. 55. Vampiri in un solo morso, Il Manifesto, Rome, Sept.1,1986. 56. Poems of the West Lake, Renditions, No.25, Hong Kong, 1987.《西湖诗选》 57. Hsien-Chin Ju-chia tui jen-hsing wen-ti ti tan-tao in Ju-chia lun-li, yen-t'ao-hui lun-wun chi (儒家论理研讨会论文集) edited by Liu Shu-hsien, IEAP, Singapore, 1987. 《先秦儒家对人性问题的探讨》 58. A neglected pre-Han philosophical text: Ho-kuan-tzu , BSOAS 52/3 (1989). 《一篇被忽视的西汉哲学文章〈鹖冠子〉》 59. Conceptual schemes and linguistic relativism in relation to Chinses, Synthesis Philosophica (Zagreb, Yugoslavia) 4/2 (1989), also forthcoming Culture and Modernity, edited by Eliot Deutsch, University of Hawaii Press, and Epistemological Questions in Classical Chinese Philosophy, edited by Hans Lenk and Gregor Paul, State University of New York Press.《与汉语相关的概念体系和语言学相对主义》 60.Rationalism & Anti-rationalism in Pre-Buddhist China, in Rationality in Question, edited by S.Biderman and Ben-Ami Scharfstein, Brill, Leiden, 1990.《佛教传入前中国的唯理论和反唯理论》 61. Reflections and Replies, in Chinese Texts and Philosophical Contexts,edited by Henry Rosemont,Jr., Open Court, La Salle, IL, 1991.《思考与回答》 62. Chinese philosophy of language, Handbuch Sprachphilosophie, edited by K.Lorenz et al., De Gruyter, Berlin.《中国的语言哲学》 63. Mysticism and the question of private access, Rules, Rituals, and Responsibility: Essays Dedicated to Herbert Fingarette, edited by Mary I. Bockover, Open Court, La Salle, IL.
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Charles Graham Baker (July 16, 1883 – May 15, 1950) was an American screenwriter and director. He wrote for more than 170 films between 1915 and 1948. He and his father invented the game of Gin rummy in 1909.
Profilo di C. Graham (-) Cockhill Celtic FC scheda, valore di mercato, statistiche, mercato, carriera e tanto altro.
References. External links. A. C. Graham. Angus Charles Graham, FBA (8 July 1919 – 26 March 1991) was a Welsh scholar and sinologist who was professor of classical Chinese at the School of Oriental and African Studies, University of London . He was born in Penarth, Glamorgan, Wales to Charles Harold and Mabelle Graham, the elder of two children.
Il numero di Graham, così chiamato in onore del matematico Ronald Graham, è un numero naturale di grandezza inconcepibile, è il primo ad essere usato in una seria dimostrazione matematica. Tale numero è estremamente più grande di altri famosi numeri grandi come il googol , il googolplex e perfino il megistone .
