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Semi-Arianism was a position regarding the relationship between God the Father and the Son of God, adopted by some 4th-century Christians. Though the doctrine modified the teachings of Arianism, it still rejected the doctrine that Father, Son, and Holy Spirit are co-eternal, and of the same substance, or consubstantial, and was ...
Il Semiarianesimo è stata una dottrina cristologica, corrente dell' Arianesimo, attiva in particolare nel IV secolo. Secondo l'Arianesimo la natura divina del Figlio è sostanzialmente inferiore a quella di Dio e, pertanto, vi è stato un tempo in cui il Verbo di Dio non è esistito e che dunque sia stato creato; inoltre il Figlio ...
Arianism is also used to refer to other nontrinitarian theological systems of the 4th century, which regarded Jesus Christ—the Son of God, the Logos—as either a begotten creature of a similar or different substance to that of the Father, but not identical (as Homoiousian and Anomoeanism) or as neither uncreated nor created in the sense other beings are created (as in semi-Arianism).
The Councils of Sirmium were the five episcopal councils held in Sirmium in 347, 351, 357, 358 and finally in 375 or 378. In the traditional account of the Arian Controversy, the Western Church always defended the Nicene Creed. [1] However, at the third council in 357—the most important of these councils—the Western bishops of the Christian ...
Semi-Arianism, a 4th-century Trinitarian heresy in the Christian church. Though it modified the extreme position of Arianism, it still fell short of the church’s orthodox teaching that Father, Son, and Holy Spirit are of the same substance. Arius held that the Father and the Son are of distinct.
- The Editors of Encyclopaedia Britannica
Fr. Hardon's Modern Catholic Dictionary gives this definition of Semi-Arianism: The teaching of certain theologians who, after the Council of Nicaea (A.D. 325), sought a compromise between Arianism and the doctrine of Christ's consubstantiality with the Father.
13 dic 2009 · navigation search. Semi-Arianism is a name that has been used for identifying a position that held to a version of the Nicene Creed that omitted the formula “of One Substance”. This position was taken after the First Ecumenical Council in 325 condemned Arianism as heresy by those Christians who kept a Trinitarian view but in ...
