Yahoo Italia Ricerca nel Web

Risultati di ricerca

  1. The biblical patriarch Isaac (Arabic: إِسْحَاق or إِسْحٰق ʾIsḥāq) is recognized as a prophet of God by Muslims. As in Judaism and Christianity, Islam maintains that Isaac was the son of the patriarch and prophet Abraham from his wife Sarah.

  2. 29 giu 2023 · Isaac is considered a Prophet of God in all three Abrahamic faiths. Muslims respect and honor Prophet Isaac, as they do all the Prophets of God. They believe that both Isaac and his older half-brother Ishmael continued their father’s legacy by preaching the message of One God.

  3. In Islam, Jesus (Isa) is not considered the son of God, as he is in Christian belief. The Qur'an says Jesus was made like Adam in the sense of a miracle birth and shared attributes. However, Christians do recognize Adam (عَلَيْهِ ٱلسَّلَامُ) as the first man.

  4. 15 set 2021 · Isaac or Isḥāq (اسحاق) was one of the great prophets of God who was the second son of Prophet Ibrahim. The story of his birth is related in the Quran. Isaac, through his son Jacob, aka Israel, was the great ancestor of the Children of Israel. His name has been mentioned 17 times in the Quran.

  5. Le prophète Ishaq (Isaac)naquit alors que son père avait cent ans et son frère Ismaïl quatorze. Quant A sa mère Sara, elle était âgée de quatre-vingt-dix ans. Allah a fait son éloge dans de nombreux versets de Son Livre saint.

  6. en.wikipedia.org › wiki › IsaacIsaac - Wikipedia

    Islam considers Isaac (Arabic: إسحاق, romanized: Isḥāq) a prophet, and describes him as the father of the Israelites and a righteous servant of God. [citation needed] Isaac, along with Ishmael, is highly important for Muslims for continuing to preach the message of monotheism after his father Abraham.

  7. 29 gen 2022 · Allah had made him an eminent person of exceptional character. The Qur’an says: “And We gave him good tidings of Isaac, a prophet from among the righteous. And We blessed him and Isaac. But among their descendants is the doer of good and the clearly unjust to himself.” (Al-Saffat, 37: 112-113)