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Jacob or Yaʿqūb (Arabic: یَعْقوب) or Israel was the son of the prophet Isaac (a) and a grandson of the prophet Abraham (a). He is one of the prophets mentioned in the Qur'an. Shiite exegetes of the Qur'an take "Israel" to mean the servant of God, but according to the Torah, Jacob (a) was called so because he struggled with an angel and ...
6 nov 2023 · He asked them to remain firm on Islam. This is mentioned in the Quran in Surah Al-Baqarah, verse number 132 and 133. Translation. This was the advice of Abraham—as well as Jacob—to his children, ˹saying˺, “Indeed, Allah has chosen for you this faith; so do not die except in ˹a state of full˺ submission.”
Muslims hold that Jacob was the son of Isaac and that he preached the Oneness of God throughout his life. As in Christianity and Judaism, Islam holds that Jacob had twelve sons, each of which would go on to father the Twelve Tribes of Israel. Jacob plays a significant role in the story of his son, Joseph (Yūsif).
BEHOLD, We have inspired thee [O Prophet] just as We inspired Noah and all the prophets after him - as We inspired Abraham, and Ishmael, and Isaac, and Jacob, and their descendants, including Jesus and Job, and Jonah, and Aaron, and Solomon; and as We vouchsafed unto David a book of divine wisdom. Al-Imran (The Family of Imran) 3:84.
4 giu 2015 · We make no distinction between any of them, and to Him we have submitted (in Islam).’" (Quran 2:136) "And We bestowed upon him Isaac and a grandson Jacob, and made each of them righteous." (Quran 21:72) "And remember Our slaves, Abraham, Isaac, and Jacob, (all) owners of strength (in worshipping Us) and (also) of religious understanding."
In Islam, as in Judaism and Christianity, it is stated that Jacob had twelve sons, who went on to father the Twelve Tribes of Israel. Jacob plays a significant role in the story of his son Joseph. The Quran further makes it clear that God made a covenant with Jacob, and that Jacob was made a faithful leader by divine command.
3 mar 2023 · However, Islam is about submission to the will of the Creator and not to the will of the creation. Hazrat Musleh-e-Maud ra , under the above-mentioned verse, explained that Abraham as exhorted his sons, and likewise did Jacob as exhort his sons, to not limit their benevolence to themselves or their nation, but to expand it and include the whole world in it.
