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  1. en.wikipedia.org › wiki › Third_genderThird gender - Wikipedia

    1 giorno fa · [citation needed] While mainstream Western scholars—notably anthropologists who have tried to write about the South Asian hijras or the Native American "gender variant" and two-spirit people—have often sought to understand the term "third gender" solely in the language of the modern LGBT community, other scholars—especially Indigenous scholars—stress that mainstream scholars' lack of ...

  2. 4 giorni fa · While it was unclear whether Dominic or Adam saw themselves as members of these groups, we note that, while communities of practice are often discussed in terms of the ways that individuals embody gendered performances according to group membership, young people are able to recognise and discuss localised dominant behaviours from both inside and outside of these groups (see Stahl & McDonald ...

  3. 1 giorno fa · Ancient gender-nonconforming Romans found refuge in a community dedicated to a goddess. The Catholic Church has long emphasized traditional binary views of gender. But in many places, both present ...

  4. 5 giorni fa · A key trait that earns you respect almost immediately is authenticity. Being authentic means being honest, transparent, and consistent in all situations. That’s why being true to yourself makes people look up to you, because they can sense when you’re being true to who you are—and they respect that.

  5. 5 giorni fa · When you’re on the road in Europe, sometimes it’s the little differences that resonate the most: pragmatic, clever solutions to everyday problems that inspire you to do better back home. I was reminded of this recently while updating our Rick Steves guidebook in Amsterdam.

  6. 2 giorni fa · Where you get your jouissance is not fully in your own control. How one’s libidinal economy forms is unconscious, and largely based in formative experiences—traumas—and how we find ways of coping with these realities.

  7. 4 giorni fa · These issues matter in the classroom, even as some would try to limit the ways we teach about race. As a white scholar of Buddhism, I try to model for my white students, in particular, how to engage with issues of positionality as we try to understand the ways that racism has and continues to affect Buddhists and how some attempt to whitewash the history and present of Buddhism in America.