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Joan of Arc (French: Jeanne d'Arc [ʒan daʁk]; Middle French: Jehanne Darc [ʒəˈãnə ˈdark]; c. 1412 – 30 May 1431) is a patron saint of France, honored as a defender of the French nation for her role in the siege of Orléans and her insistence on the coronation of Charles VII of France during the Hundred Years' War.
- 30 May
- 16 May 1920 by Pope Benedict XV
- 18 April 1909 by Pope Pius X
- Overview
- Joan’s mission
- Action at Orléans
- Victories and coronation
- Ambitions for Paris
- Further struggle
St. Joan of Arc is a national heroine of France. She was a peasant girl who, believing that she was acting under divine guidance, led the French army in a momentous victory at Orléans in 1429 that repulsed an English attempt to conquer France during the Hundred Years’ War.
What were St. Joan of Arc’s beliefs?
St. Joan of Arc was a Catholic with extreme personal piety. She believed she was guided by the voices of St. Michael, St. Catherine of Alexandria, and St. Margaret of Antioch in her mission to aid the dauphin Charles (later Charles VII) and expel the English from the Valois kingdom of France.
How did St. Joan of Arc die?
In 1430 St. Joan of Arc was captured by the English and their French collaborators and tried as a heretic. Convicted, she was burned to death on May 30, 1431, at age 19. Few witnesses of her death seem to have doubted her salvation, and Pope Calixtus III annulled her sentence in 1455–56.
St. Joan of Arc (born c. 1412, Domrémy, Bar, France—died May 30, 1431, Rouen; canonized May 16, 1920; feast day May 30; French national holiday, second Sunday in May) national heroine of France, a peasant girl who, believing that she was acting under divine guidance, led the French army in a momentous victory at Orléans that repulsed an English attempt to conquer France during the Hundred Years’ War. Captured a year afterward, Joan was burned to death by the English and their French collaborators as a heretic. She became the greatest national heroine of her compatriots, and her achievement was a decisive factor in the later awakening of French national consciousness.
At the time, the crown of France was in dispute between the dauphin Charles (later Charles VII), son and heir of the Valois king Charles VI, and the Lancastrian English king Henry VI. Henry’s armies were in alliance with those of Philip the Good, duke of Burgundy (whose father, John the Fearless, had been assassinated in 1419 by partisans of the dauphin), and were occupying much of the northern part of the kingdom. The apparent hopelessness of the dauphin’s cause at the end of 1427 was increased by the fact that, five years after his father’s death, he still had not been crowned. Reims, the traditional place for the investiture of French kings, was well within the territory held by his enemies. As long as the dauphin remained unconsecrated, the rightfulness of his claim to be king of France was open to challenge.
Joan’s village of Domrémy was on the frontier between the France of the Anglo-Burgundians and that of the dauphin. The villagers had already had to abandon their homes before Burgundian threats. Led by the voices of her saints, Joan traveled in May 1428 from Domrémy to Vaucouleurs, the nearest stronghold still loyal to the dauphin, where she asked the captain of the garrison, Robert de Baudricourt, for permission to join the dauphin. He did not take the 16-year-old and her visions seriously, and she returned home. Joan went to Vaucouleurs again in January 1429. This time her quiet firmness and piety gained her the respect of the people, and the captain, persuaded that she was neither a witch nor feebleminded, allowed her to go to the dauphin at Chinon. She left Vaucouleurs about February 13, dressed in men’s clothes and accompanied by six men-at-arms. Crossing territory held by the enemy, and traveling for 11 days, she reached Chinon.
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Joan went at once to the castle of the dauphin Charles, who was initially uncertain whether to receive her. His counselors gave him conflicting advice; but two days later he granted her an audience. As a test Charles hid himself among his courtiers, but Joan quickly detected him; she told him that she wished to go to battle against the English and that she would have him crowned at Reims. On the dauphin’s orders she was interrogated by ecclesiastical authorities in the presence of Jean, duc d’Alençon, a relative of Charles, who showed himself well-disposed toward her. She was then taken to Poitiers for three weeks, where she was further questioned by eminent theologians who were allied to the dauphin’s cause. These examinations, the record of which has not survived, were occasioned by the ever-present fear of heresy following the end of the Western Schism in 1417. Joan told the ecclesiastics that it was not at Poitiers but at Orléans that she would give proof of her mission; and forthwith, on March 22, she dictated letters of defiance to the English. In their report the churchmen suggested that in view of the desperate situation of Orléans, which had been under English siege for months, the dauphin would be well-advised to make use of her.
Joan returned to Chinon. At Tours, during April, the dauphin provided her with a military household of several men; Jean d’Aulon became her squire, and she was joined by her brothers Jean and Pierre. She had her standard painted with an image of Christ in Judgment and a banner made bearing the name of Jesus. When the question of a sword was brought up, she declared that it would be found in the church of Sainte-Catherine-de-Fierbois, and one was in fact discovered there.
French troops numbering several hundred men were mustered at Blois, and on April 27, 1429, they set out for Orléans. The city, besieged since October 12, 1428, was almost totally surrounded by a ring of English strongholds. When Joan and one of the French commanders, La Hire, entered with supplies on April 29, she was told that action must be deferred until further reinforcements could be brought in.
On the evening of May 4, when Joan was resting, she suddenly sprang up, apparently inspired, and announced that she must go and attack the English. Arming herself, she hurried to an English fort east of the city, where she discovered an engagement was already taking place. Her arrival roused the French, and they took the fort. The next day Joan addressed another of her letters of defiance to the English. On the morning of May 6 she crossed to the south bank of the river and advanced toward another fort; the English immediately evacuated in order to defend a stronger position nearby, but Joan and La Hire attacked them and took it by storm. Very early on May 7 the French advanced against the fort of Les Tourelles. Joan was wounded but quickly returned to the fight, and it was thanks in part to her example that the French commanders maintained the attack until the English capitulated. Next day the English were seen retreating, but, because it was a Sunday, Joan refused to allow any pursuit.
Joan left Orléans on May 9 and met Charles at Tours. She urged him to make haste to Reims to be crowned. Though he hesitated because some of his more prudent counselors were advising him to undertake the conquest of Normandy, Joan’s importunity ultimately carried the day. It was decided, however, first to clear the English out of the other towns along the Loire River. Joan met her friend the Duc d’Alençon, who had been made lieutenant general of the French armies, and together they took a town and an important bridge. They next attacked Beaugency, whereupon the English retreated into the castle. Then, despite the opposition of the dauphin and his adviser Georges de La Trémoille, and despite the reserve of Alençon, Joan received the Constable de Richemont, who was under suspicion at the French court. After making him swear fidelity, she accepted his help, and shortly thereafter the castle of Beaugency was surrendered.
The French and English armies came face to face at Patay on June 18, 1429. Joan promised success to the French, saying that Charles, would win a greater victory that day than any he had won so far. The victory was indeed complete: the English army was routed and with it, finally, its reputation for invincibility.
Instead of pressing home their advantage by a bold attack upon Paris, Joan and the French commanders turned back to rejoin the dauphin, who was staying with La Trémoille at Sully-sur-Loire. Again Joan urged upon Charles the need to go on swiftly to Reims for his coronation. He vacillated, however, and as he meandered through the towns along the Loire, Joan accompanied him and sought to vanquish his hesitancy and prevail over the counselors who advised delay. She was aware of the dangers and difficulties involved but declared them of no account, and finally she won Charles to her view.
From Gien, where the army began to assemble, the dauphin sent out the customary letters of summons to the coronation. Joan wrote two letters: one of exhortation to the people of Tournai, always loyal to Charles, the other a challenge to Philip the Good, duke of Burgundy. She and the dauphin set out on the march to Reims on June 29. Before arriving at Troyes, Joan wrote to the inhabitants, promising them pardon if they would submit. They countered by sending a friar, the popular preacher Brother Richard, to take stock of her. Although he returned full of enthusiasm for the Maid of Orléans (as she was known) and her mission, the townsfolk decided to remain loyal to the Anglo-Burgundian regime. The dauphin’s council decided that Joan should lead an attack against the town, and the citizens quickly submitted to the next morning’s assault. The royal army then marched on to Châlons, where, despite an earlier decision to resist, the count-bishop handed the keys of the town to Charles. On July 16 the royal army reached Reims, which opened its gates. The coronation took place on July 17, 1429. Joan was present at the consecration, standing with her banner not far from the altar. After the ceremony she knelt before Charles, calling him her king for the first time. That same day she wrote to the duke of Burgundy, adjuring him to make peace with the king and to withdraw his garrisons from the royal fortresses.
Charles VII left Reims on July 20, and for a month the army paraded through Champagne and the Île-de-France. On August 2 the king decided on a retreat from Provins to the Loire, a move that implied abandoning any plan to attack Paris. The loyal towns that would thus have been left to the enemy’s mercy expressed some alarm. Joan, who was opposed to Charles’s decision, wrote to reassure the citizens of Reims on August 5, saying that the duke of Burgundy, then in possession of Paris, had made a fortnight’s truce, after which it was hoped that he would yield Paris to the king. In fact, on August 6, English troops prevented the royal army from crossing the Seine at Bray, much to the delight of Joan and the commanders, who hoped that Charles would attack Paris. Everywhere acclaimed, Joan was now, according to a 15th-century chronicler, the idol of the French. She herself felt that the purpose of her mission had been achieved.
Near Senlis, on August 14, the French and English armies again confronted each other. This time only skirmishes took place, neither side daring to start a battle, though Joan carried her standard up to the enemy’s earthworks and openly challenged them. Meanwhile Compiègne, Beauvais, Senlis, and other towns north of Paris surrendered to the king. Soon afterward, on August 28, a four months’ truce for all the territory north of the Seine was concluded with the Burgundians.
Charles VII retired to the Loire, Joan following him. At Gien, which they reached on September 22, the army was disbanded. Alençon and the other captains went home; only Joan remained with the king. Later, when Alençon was planning a campaign in Normandy, he asked the king to let Joan rejoin him, but La Trémoille and other courtiers dissuaded him. Joan went with the king to Bourges, where many years later she was to be remembered for her goodness and her generosity to the poor. In October she was sent against Saint-Pierre-le-Moûtier; through her courageous assault, with only a few men, the town was taken. Joan’s army then laid siege to La Charité-sur-Loire; short of munitions, they appealed to neighbouring towns for help. The supplies arrived too late, and after a month they had to withdraw.
Joan then rejoined the king, who was spending the winter in towns along the Loire. Late in December 1429 Charles issued letters patent ennobling Joan, her parents, and her brothers. Early in 1430 the duke of Burgundy began to threaten Brie and Champagne. The inhabitants of Reims became alarmed, and Joan wrote in March to assure them of the king’s concern and to promise that she would come to their defense. When the duke moved up to attack Compiègne, the townsfolk determined to resist; in late March or early April Joan left the king and set out to their aid, accompanied only by her brother Pierre, her squire Jean d’Aulon, and a small troop of men-at-arms. She arrived at Melun in the middle of April, and it was no doubt her presence that prompted the citizens there to declare themselves for Charles VII.
9 nov 2009 · Joan of Arc. By: History.com Editors. Updated: July 13, 2022 | Original: November 9, 2009. copy page link. Print Page. Universal History Archive/Getty Images. Joan of Arc, a pious...
- 4 min
28 mar 2019 · Joan of Arc (Jeanne D'Arc, l. c. 1412-1431 CE) was a medieval peasant who, claiming to receive visions from God, turned the tide of the Hundred Years' War in favor of a French victory. She was famously martyrd for standing by her claim of divine inspiration and later canonized as a saint.
- Joshua J. Mark
3 apr 2014 · Famous Military Figures. Joan of Arc. Martyr, saint and military leader Joan of Arc, acting under divine guidance, led the French army to victory over the English during the Hundred...
Joan of Arc’s place in history is assured. Perhaps her contribution to the history of human courage is greater than her significance in the political and military history of France. She was victimized as much by a French civil conflict as by a war with a foreign power.
Saint Joan of Arc, French Jeanne d’Arc, (born c. 1412 ce, Domrémy, Bar, France—died May 30, 1431, Rouen; canonized May 16, 1920; feast day May 30), French military heroine. She was a peasant girl who from an early age believed she heard the voices of Saints Michael, Catherine, and Margaret.
